I came home this afternoon from a wonderful time at the movies to find this package of beauty in my mail. The scent of resin still clings to the pages.
I think I’m a little horny.
I knew I was going to be doing this post even as I did the last one about Kenny Klein, as national events dictated it.
I’m Swedish, Heathen, and not a racist is me starting to sort out all the issues which come from being a progressive, lefty devotee of the Aesir when some others use it as justification for violence against people who are Other. There’s a ton I did not include and at some point I hope to start putting it together into something more coherent. It’s also going to take a lot more reading on my part. Consider this post the beginning.
Signal boosting this post from my friend Sufenas for several people who are in need of financial assistance at this time. I sent e two of the stories yesterday and am glad to see them gaining more visibility: for Bob (a friend and fellow Assistus–Sufenas, proper declension?) and Kate Bornstein. There are also links to a fundraiser for victims and survivors of the Kansas shootings and another transwoman who needs money.
May every dollar received for these worthy causes be multiplied a thousand times over!
that this still needs to be said. Beth speaks about what Odin doesn’t stand for in response to the recent shooting in Kansas and that the alleged perpetrator claims to be an Odinist.
I’m a Swede(ish-American), a Heathen. I love the Aesir and Vanir. I am not a racist. Vehemently. This is not someone of my tradition.
My latest offering for Pagan Activist went up earlier this week: Big enough to fail. Continuing on with the discussions brought up by Kenny Klein’s arrest brought up by some of the responses I saw to it online.
Once upon a time it would be that if you wanted to create a community online, you’d be on Livejournal, come up with a clever name to fit the character limit, put in a bunch of interests, promote a little, and watch the people come to you.
Now there is Facebook, where it’s harder to find people or communities by interest, but there are just a lot more people. And it means finding new ways to advertise.
Which is why I am now posting to my blog to say I have created a Facebook group devoted to Germanic witchcraft. It’s just getting started and I confess to making the group to learn as much as I can. If you’re interested, com take a look!
After many months away, this week I am back on Pagan Activist with some thoughts about community and how people come together. I didn’t go into my full thoughts about the matter, so I will add this. There is a reason why I still use the label pagan, even though by many opinions I do not fit that model. I am involved in pre-Christian traditions and practices outside of the dominant model of monotheism. The other people using the label may have a practice different from me, but that does not mean we can’t hang out, be allies, exchange ideas. Also, since what I do crosses so many borders, finding anyone else who does just what I do is nearly impossible. I find my community among Pagans, magicians, Discordians, initiates of African traditional religions, and even Christians, Jews, and Muslims. I can’t not do that now.
Also, as I type this I am listening to this interview Fire Lyte did on Inciting a Riot with Sarah Lawless. I am feeling inspired and re-energized just by hearing If you’re interested in witchcraft or magical crafting I would recommend giving a listen.